If there is a scission, then it is between what and what?7]. “The atom affected by deviation engenders the Whole without any rest or trace of this affection. He forgot to add: the first time as tragedy, the second time as farce. Merold Westphal, "Kierkegaard and Hegel", in The Cambridge Companion to Kierkegaard (1998) So much the worse for the facts! Marx was a bad dude, but much of his philosophy was an extension of the insights of Georg Wilhelm Friedrich Hegel, who died in 1831. Inke Arns and Slavoj Žižek have respectively described the activities of NSK (Neue Slowenische Kunst) and its sub-groupings (the band Laibach and the artist collective IRWIN, and Scipion Našice Sisters Theatre, among others) variously in terms of over-identification or subversive... A complicated chain of events landed me in Los Angeles, on the west coast of the USA. Jesse Hudson, one of the most monastic and scholarly people I know, started talking about Hegel on Facebook.Hegel’s work has always felt intimidating to me, and often when I read his writing, I think that he’s totally full of shit—that he took simple, intuitive ideas and hyperinflated their elucidation to appear logically rigorous and philosophically masterful. Terry Pinkard (2010), 20. The story of German idealism is the story of Kant and the aftermath. (And here one can give the singular example of the Marquis de Sade, the greatest philosopher among perverts—there was not much competition in this category, for structural reasons—whose Philosophy in the Boudoir is a demonstration of a quite drastic and literal patching-up of the gap. One has to maintain the stance of science to get to it, but encore un effort is called for in order to extend the enterprise of Galilean science into such tiny cracks as dreams, slips, and jokes. That is, … Starting in 1836, Marx began studying at the University of Berlin where Hegel himself had taught up until his death in 1831. Hegel notoriously maintained that if facts contradict theory, then Òum so schlimmer f r die FaktenÓ — so much the worse for the facts. (Producing holes and gaps had already started with Plato, after all.) What happened to the negativity and the split between Hegel and Freud? His students saw a plain, old-fashioned face, without life or lustre—a figure that had never looked young and was now prematurely aged. Hegel treats the notion of clinamen with some contempt. The failure of negation is clearest in the first form, the case presented in Verneinung (1925), where Freud, in a single breathtaking stroke, accomplishes the trajectory from the grammatical form of negation to the death drive. Straying retroactively produces the in-itself, and this is where the subject comes in. This gap is not exhausted by the alternatives “this is not my mother” and “this is my mother.” Negation and affirmation are placed on the same level without affecting the form of repression, irreducible to its content.16, To negate something in a judgment is, at bottom, to say: “This is something which I should prefer to repress.” A negative judgment is the intellectual substitute for repression; its “no” is the hallmark of repression, a certificate of origin—like, let’s say, “Made in Germany.” With the help of the symbol of negation, thinking frees itself from the restrictions of repression.17. The outcome of this is a kind of intellectual acceptance of the repressed, while at the same time what is essential to the repression persists.15, So “this is not my mother” can be translated into “this is my mother,” and the patient may well accept this as the true content of his statement, but that doesn’t affect the form of repression itself. Does it cointain a reference to the source? Repression prior to sufficient reason. A German professor can give me the key. Does the secret of reason finally lie in the incongruous nightcap? To put it in a nutshell, to follow Freud’s image, the unconscious is a gap, and meaning is the stopgap. How Popular is the name Hegel? It is as though the patient had said: “It’s true that my mother came into my mind as I thought of this person, but I don’t feel inclined to let the association count.”14. But, Hegel pursues in this passage, while the ancients saw well the principle of negativity in the void, splitting any element at its root, they failed to grasp in this negativity the very place of the self, the subject. Hegel’s statement claims that both terms are affected by a lack, a void, a negativity. ... and another which dissolves all finite better-and-worse of institutions into a divine synthesis of the state. Dreams have a vast vocabulary, but one word seems to be conspicuously missing from it, the word “no.” Negation, contrariness, contradiction—all this exists in dreams either by simple juxtaposition, where contradictory or contrary entities appear side by side, or else by immediate coincidence, condensation of the opposites in one element, so that we cannot tell whether it is meant positively or negatively. Negativity doesn’t succeed in fulfilling its function of negating a certain entity. Freud starts off with the elementary, notorious case of the patient who says, “You ask me who this person in the dream can be. In late July 2010, Borut Vogelnik and Miran Mohar (two members of the IRWIN group and representatives of the NSK State in Time) and myself (curator, artistic director of Hartware MedienKunstVerein [HMKV], and diplomat of the NSK State in Time) set out on a trip to Lagos, Nigeria. There is a constitutive Ver- in the very nature of human sexuality, it is a Ver- nature, its deviation. There are about half a dozen extant portraits of Hegel, which depict him at various ages. Georg Wilhelm Friedrich Hegel - Georg Wilhelm Friedrich Hegel - Personage and influence: In his classroom Hegel was more impressive than fascinating. As he states in the History of Philosophy, This break [interruption, Unterbrechung] is the other side of atoms, the void. Feel free to subscribe to additional content from the e-flux platform. See the paper Hegel and the Seven Planets (1992), by Edward Craig & Michael Hoskin, in As a result of its efforts, the dream loses its appearance of absurdity and disconnectedness and approximates to the model of an intelligible experience.5. Or is it merely an external addition? There is a clinamen in the very concept of sexuality, the very concept of the drive that is drive only by virtue of its deviation and cannot be grasped independent of it. Freud uses the same lines by Heine in The Interpretation of Dreams (1900), as well, in a very different but also very telling way. The way to understand what is at stake in clinamen is perhaps the discriminating factor. The following text, which is the second of three installments, traces back to a conversation I had with Mike Kelley in 1994, “Too Young to be a Hippy, Too Old to be a Punk.” 1 Christophe Tannert at Kunstlerhaus Bethanien in Berlin had invited us to discuss underground political and aesthetic culture in the US for the first issue of Bethanien’s Be Magazin . Clinamen is the originary determination of the direction of movement of an atom.12, So clinamen has always already happened, it is the disparity inscribed in the definition of the atom from the outset, its disparity with itself. Negation is like a certificate of origin, it testifies to the origin of repression, and if there is indeed a negation made in Germany, of all places, it must be the Hegelian negation. Does resurrecting a creature killed by the disintegrate spell (or similar) with wish trigger the non-spell replicating penalties of the wish spell? That is the question for me. Freud’s stance is epitomized by a saying of his mentor in psychiatric matters, Charcot: “la théorie, c’est bon, mais ça n’empêche pas d’exister,” or theory is all right, but it doesn’t prevent something from existing. Clinamen is neither the atom nor the void nor something third, but the very going-astray which conditions them. Meaning provides a narrative, which begins already in the work of “the unconscious philosopher”; the work of meaning is a counterpart to the workings of the unconscious. Their attitudes toward science can be further illustrated by two anecdotal sayings. So something exists in spite of theory, it stubbornly asserts in the face of the concept; the stance would be: do not give way on what presents and re-presents itself in spite of basis of received theories (including Freud’s own, for he had no qualms about jeopardizing his own theories if something continued to exist in spite of them), be it as slight as a slip of the tongue or as intrusive as a trauma and symptoms. Let’s say, e.g. The Usual Form of Events karl marx — This has been compared to Horace Walpole's statement: "This world is a comedy to those that think, a tragedy to those that feel." But for Hegel, facts cannot contradict theory not because of their lowly nature, but because they are always facts only if seized by a concept; a fact can acquire the dignity of a fact only by virtue of a concept that has selected it and represented it as relevant, so that there is no common ground where facts and concepts could meet, no interface between the two, and if there is indeed a confrontation it is only ever between concepts and concepts. The philosophical illusion is structural, it has its basis in the unconscious itself as effacement. The novelty of cogito was precisely that it discarded the previous modes of thought about subjectivity (soul, consciousness, individuality) and introduced the subject at the point of a break in the great chain of being. It doesn’t lack “no,” but rather its symbolic impact, the gap that could keep apart reality from itself, reality from the real. 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